Making Queer History has a vague title because it has a rather vague purpose. We are not alone in our aim to tell the queer community’s history. What defines us is our focus not only on the past, but toward the future.
All in Happy Endings
Different from the Others (Anders Als Die Andern) was the first film to portray queer people positively and explicitly and was released in 1919. Made by queer activists in Berlin, it remains an artifact of queer resistance.
After a long stretch of Grace stepping up and saving the day by writing the articles, Laura is back and excited to talk about Golden Orchid Society. The Golden Orchid Society was a collection of organizations in South China that began during the Qing dynasty and existed from approximately 1644 to 1949 when they were banned because they were associated with an attempt to overthrow the Manchu Emperor. Over the course of 300 years, however, they created an order of women who stood in solidarity with other women against heterosexual marriages that were oppressive at best and far too often abusive. While some of the women may have been heterosexual and avoiding marriage for reasons unrelated to their sexuality, it was common for members of the association to be lesbians or bisexual. They found the safety and family in the Golden Orchid Society that their biological relatives had never provided them.
Sir Ewan Forbes was born into a noble family, and later in life gained the title of baronet. From a young age, Ewan was not interested in conforming to gender norms. Through most of his childhood, Ewan was able to avoid acting and dressing as Scottish society expected him to and was only seen in traditionally female clothing on special occasions. Most of his life, that easiness followed him as it did for most people who were born into a privileged family like his.
A warrior, artist, and incredibly valued person in the Crow nation, Osh-Tisch was a baté person and is remembered as one of the last baté people to have existed before colonizers committed genocide against this part of Crow culture. A baté person is a person who is born with a body that many European cultures of the time designated as male, and later is discovered to be a woman and is accepted as a woman in Crow culture.
This week we move to Josephine Baker, a renowned dancer, singer, mother, spy, and bisexual woman of colour. It is rare for us to identify a historical figure so clearly, but with some help from her son, historian Jean-Claude Baker, we can. Born on June 3, 1906, in St. Louis, Missouri, USA, Baker’s life was never without its share of obstacles. Josephine Baker, however, wasn’t familiar with the word “stop”; she worked as an entertainer, an activist, a military woman, and a mother, and did not rest. Summarizing her life in a brief, concise, and full manner is next to impossible, but we will do our best.
We've so far looked at simple stories, in that their identities are clear. This is not the case with Kristina of Sweden. There is far more interpretation at play, as there are many labels Kristina may have fallen under. Without her to clarify, we do our best with the information at hand. What we know for certain is that she was not heterosexual, cisgender, and dyadic.
We thought it best to begin as close to the start as possible, though we're certain the project will jump throughout history. While there is no way to know who was the first human to experience same-gender romantic attraction, we will go back as far as recorded history allows. We begin with the origin of the word Sapphic and one of the most recognizable figures in history: Sappho.
